…answers” about salvation (head knowledge) without ever having truly experienced the grace gift of salvation in Christ (heart knowledge). Evaluating the spiritual condition of others ought to be done very prayerfully, humbly and thoughtfully. Jesus warned about judging others when our own sins are great (Matthew 7:1-5; John 8:1-11). A pharisaical, harsh, legalistic holier-than-thou approach does not serve the cause of Christ well. On the other hand, failure to heed the Bible’s emphasis on the importance of a born-again fellowship that is abiding by Christ’s teachings does disservice to Christ’s cause also (1 Corinthians 5:9-13; Ephesians 5:1-7,27; 2 Thessalonians 3:14-15; Revelation 2:18-22). The very nature of our society adds to the challenge of maintaining a regenerate membership. For example, in our highly mobile and largely urban society often little is known about persons seeking membership in a church. This circumstance, combined with uneasiness on the part of church members concerning judging others, creates the likelihood that persons who may not have been redeemed will be accepted into membership. The pressure for increased size of church membership is cited as another cause. C. E. Colton observed from the perspective of a lengthy pastorate, “High pressure methods of evangelism by some well-meaning zealots result in decisions to join a church…

The following information describes our privacy policy. By visiting our site, you are accepting the practices described in this Privacy Notice. Baptist Distinctives takes the utmost precautions to protect user information. Concerning your personal information: what do we collect, and how do we use it? Your personal information is only collected if you log on, place an order or register with us. When you place an order you will be asked for the following personal information: your name, e-mail address, billing address, delivery address and phone number. We will only disclose the information that is absolutely necessary with those third parties that are involved in the processing of your order. For example, the shipping carrier that delivers your order. We do not share, sell, rent or barter any identifiable personal information to any third party without your permission. When you submit feedback or questions via e-mail, or contact us for information about our web site, we will request your name and e-mail address. We use this information solely to respond to your inquiries….

« Venez, prosternons-nous…. » Psaumes 95:6 (LSG) « Le fait que les baptistes soient un ‘peuple d’église libre’ s’exprime dans la grande variété des pratiques cultuelles de leurs églises…. » William R. Estep Pourquoi les baptistes ? Une étude de la foi et de l’héritage baptistes (Why Baptists? A Study of Baptist Faith and Heritage) La Bible utilise les termes « prosterner », « adorer », « louer », dont les racines latines signifient « se coucher en avant, rendre culte » (prosterner), « adresser des prières d’adoration, de louange » (orare), « faire l’éloge de, honorer » (laudare), respectivement. Le culte consiste à déclarer par la parole et l’action que Dieu est digne de notre amour absolu, de notre dévotion totale et de notre obéissance complète dans tous les aspects de la vie (Apocalypse 5:12). Nature du culte Nous déclarons que Dieu est digne de notre dévouement total par la manière dont nous vivons au quotidien (Romains 14:8). Nous démontrons notre amour pour Dieu par notre service aux autres à travers l’évangélisation, les missions, le ministère et les efforts pour développer un monde plus juste et plus humain. Les baptistes mettent l’accent sur ces différents aspects de l’adoration. Ils…

…์ค‘์‹ฌ์ ์ธ ์œ„์น˜๋ฅผ ์ฐจ์ง€ํ•  ๊ฐ€์น˜๊ฐ€ ์žˆ์Šต๋‹ˆ๋‹ค. ์„ฑ๊ฒฝ์€ ๊ธฐ๋„, ์„ค๊ต, ์ฐฌ์–‘์˜ ๊ธฐ์ดˆ์ž…๋‹ˆ๋‹ค. ์‹ ์ž๋“ค์˜ ์ œ์‚ฌ์žฅ์ง (๋ฒ ๋“œ๋กœ์ „์„œ2:5; ์š”ํ•œ๊ณ„์‹œ๋ก 1:6; 5:10), ์˜ํ˜ผ์˜ ์ž์œจ์„ฑ, ํšŒ์ค‘ ์ •์ฒด ๋ฐ ์ง€์—ญ ๊ตํšŒ์˜ ์ž์œจ์„ฑ์— ๊ด€ํ•œ ์„ฑ๊ฒฝ์˜ ๊ฐ€๋ฅด์นจ์€ (์‚ฌ๋„ํ–‰์ „ 6:1-6; 13:1-3; ๊ณ ๋ฆฐ๋„ํ›„์„œ 8:1-8) ๋ชจ๋“  ์‹ ์ž๊ฐ€ ์˜ˆ๋ฐฐ๋ฅผ ์ธ๋„ํ•  ์ž๊ฒฉ์ด ์žˆ์œผ๋ฉฐ ๊ทธ๋ฆฌ์Šค๋„์˜ ์ฃผ์ธ๋˜์‹ฌ ์•„๋ž˜ ์žˆ๋Š” ๊ฐ ๊ตํšŒ๋Š” ์˜ˆ๋ฐฐ๋ฅผ ์œ„ํ•œ ์˜ˆ๋ฐฐ ์žฅ์†Œ, ์š”์†Œ ๋ฐ ์ง€๋„์ž๋ฅผ ์ž์œ ๋กญ๊ฒŒ ๊ฒฐ์ •ํ•  ์ˆ˜ ์žˆ์–ด์•ผ ํ•œ๋‹ค๋Š” ์นจ๋ก€๊ต์˜ ์‹ ๋…์„ ๋’ท๋ฐ›์นจํ•ฉ๋‹ˆ๋‹ค. ์˜ˆ์ˆ˜๋‹˜๊ป˜์„œ ๊ตํšŒ๊ฐ€ ์ง€์ผœ์•ผ ํ•  ๋‘ ๊ฐ€์ง€ ์˜์‹์ธ ์นจ๋ก€(์„ธ๋ก€)์™€ ์ฃผ์˜ ๋งŒ์ฐฌ(๋งˆํƒœ๋ณต์Œ 28:18-20; ๊ณ ๋ฆฐ๋„์ „์„œ 11:23-29)์„ ์žฌ์ •ํ•˜์…จ๋‹ค๋Š” ์นจ๋ก€๊ต์ธ์˜ ์‹ ๋…์€ ์˜ˆ๋ฐฐ๋‹น์˜ ๋ฌผ๋ฆฌ์  ๋ฐฐ์น˜์™€ ์˜ˆ๋ฐฐ์— ์นจ๋ก€(์„ธ๋ก€)์™€ ์ฃผ์˜ ๋งŒ์ฐฌ์„ ํฌํ•จ์‹œํ‚ค๋„๋ก ์ด๋Œ์–ด ์ค๋‹ˆ๋‹ค. ๊ตฌ์›์€ ์˜ค์ง ๊ทธ๋ฆฌ์Šค๋„๋ฅผ ๋ฏฟ๋Š” ๊ฒƒ์„ ํ†ตํ•ด์„œ ์€ํ˜œ๋กœ ๋ฐ›๋Š” ๊ฒƒ์ด๋ผ๋Š” ์„ฑ๊ฒฝ์˜ ๊ฐ€๋ฅด์นจ (์—๋ฒ ์†Œ์„œ 2:8-10)์ด ์นจ๋ก€๊ต์˜ ์˜ˆ๋ฐฐ๋ฅผ ์ด๋Œ๋ฉฐ ๊ทธ๋Ÿฌํ•œ ๋ฏฟ์Œ ์™ธ์— ๊ตฌ์›์˜ ์ˆ˜๋‹จ์œผ๋กœ ํ•ด์„๋  ์ˆ˜ ์žˆ๋Š” ์–ด๋–ค ๊ฒƒ๋„ ์˜ˆ๋ฐฐ์˜ ์ผ๋ถ€๊ฐ€ ์•„๋‹™๋‹ˆ๋‹ค. ์ข…๊ต์  ์ž์œ (๊ฐˆ๋ผ๋””์•„์„œ 5:1)๋Š” ์นจ๋ก€๊ต์˜ ์˜ˆ๋ฐฐ ๊ฐœ๋…์—์„œ ๋ฐ๊ฒŒ ๋น›๋‚ฉ๋‹ˆ๋‹ค. ์ง„์ •ํ•œ ์˜ˆ๋ฐฐ๊ฐ€ ๋˜๊ธฐ ์œ„ํ•ด์„œ๋Š”, ์˜ˆ๋ฐฐ๊ฐ€ ์ž์œ ๋กœ์›Œ์•ผ ํ•˜๋ฉฐ ๊ฒฐ์ฝ” ๊ฐ•์š”๋˜์–ด์„œ๋Š” ์•ˆ๋ฉ๋‹ˆ๋‹ค. ๊ตํšŒ๋Š” ์˜ˆ๋ฐฐ๋“œ๋ฆฌ๋Š” ๋‚ ์ž, ์‹œ๊ฐ„, ์žฅ์†Œ, ์˜ˆ๋ฐฐ์˜ ์ˆœ์„œ๋ฅผ ์ž์œ ๋กญ๊ฒŒ ๊ฒฐ์ •ํ•  ์ˆ˜ ์žˆ์–ด์•ผ ํ•ฉ๋‹ˆ๋‹ค. ์„ฑ๋ น์˜ ์ธ๋„ํ•˜์‹ฌ์— ๋Œ€ํ•œ ์นจ๋ก€๊ต์ธ๋“ค์˜ ๊นŠ์€ ํ—Œ์‹  ๋•Œ๋ฌธ์—(๊ฐˆ๋ผ๋””์•„์„œ 5:18), ๊ทธ๋Ÿฌํ•œ ์ž์œ ๋Š” ํ˜ผ๋ž€์„ ์ดˆ๋ž˜ํ•ด์„œ๋Š” ์•ˆ๋˜๋ฉฐ, ์˜คํžˆ๋ ค ๋ชจ๋“  ์ผ๋“ค์ด “ํ’ˆ์œ„์žˆ๊ณ  ์งˆ์„œ ์žˆ๊ฒŒ”(๊ณ ๋ฆฐ๋„์ „์„œ 14:40) ์ง„ํ–‰๋˜์–ด์•ผ ํ•ฉ๋‹ˆ๋‹ค. ๊ฒฐ๋ก  ํ•˜๋‚˜๋‹˜๊ป˜ ๋Œ€ํ•œ ์นจ๋ก€๊ต ์˜ˆ๋ฐฐ๋Š” ๊ตํšŒ๋งˆ๋‹ค ํฌ๊ฒŒ ๋‹ค๋ฅด์ง€๋งŒ ์นจ๋ก€๊ต์˜ ๊ธฐ๋ณธ์ ์ธ ์‹ ๋… ๋•Œ๋ฌธ์— ์–ด๋–ค ์š”์†Œ๋“ค์€ ๊ฑฐ์˜ ํ•ญ์ƒ ๊ณตํ†ต์ ์œผ๋กœ ์กด์žฌํ•ฉ๋‹ˆ๋‹ค. ์˜ˆ๋ฐฐ๊ฐ€ ์–ด๋–ค ํ˜•ํƒœ๋ฅผ ์ทจํ•˜๋“ , ์นจ๋ก€๊ต ์˜ˆ๋ฐฐ๋Š” ํ•ญ์ƒ ๋‹ค๋ฅธ ๋ˆ„๊ตฌ๋„ ์•„๋‹Œ ํ•˜๋‚˜๋‹˜๊ป˜ ์˜๊ด‘์„ ๋Œ๋ฆฌ๋Š” ๊ฒƒ์„ ์ถ”๊ตฌํ•ด์•ผ ํ•ฉ๋‹ˆ๋‹ค….

…sacrifice of animals. They served as mediators between the people and God. The High Priest, the head priest, was the only one, however, allowed to enter the Holy of Holies in the Jewish temple. This especially sacred place was separated from the rest of the temple and from the other priests and worshippers by a great curtain or veil. With the life, death and resurrection of Jesus, all of this changed. No longer was the sacrifice of animals appropriate, because Christ, the Lamb of God, had given himself as a sacrifice for sin. This was a once-and-for-all act. At the crucifixion of Jesus, the great veil in the temple “was torn in two from top to bottom” (Matthew 27:51 NIV), indicating that Jesus, the great High Priest, now mediated between God and humankind. No longer were priests of the Old Testament variety needed. Indeed, all who believe in Jesus become priests with direct access to God. Human mediators are no longer needed. We can go directly to God in prayer, confession, praise and worship. What an opportunity! But being a priest also carries responsibility. In the Old Testament, a priest in a sense represented God to the people. Today, the

…a través de palabra y hecho. Mientras que ha ido creciendo la denominación Bautista, los Bautistas siguen contribuyendo de gran manera en varios aspectos de la sociedad. Han poblado las aulas de la academia y las salas de las juntas directivas de corporaciones influyentes. Se encuentran tanto en las filas como en el liderazgo de ámbitos tan variados como los negocios, las artes, los deportes, el mundo de entretenimiento, las fuerzas militares, y el gobierno. Antes prohibidos de llevar cargos públicos, ellos han servido como jueces, gobernadores, alcaldes, senadores, diputados, y presidentes. Samuel “Sam” Houston (1793-1863) es un ejemplo de esto. Fue elegido como el primer presidente de la República de Texas en 1836. Fue bautizado el 19 de noviembre, de 1854 en la iglesia Bautista “Independencia” de Independence, Texas, mientras que él fungía como senador de los Estados Unidos; y luego sirvió como gobernador del estado. En el mundo de la religión, los Bautistas han producido un verdadero ejército de pastores, maestros, misioneros, y líderes de iglesias. Han formado a grandes evangelistas como Billy Graham (1918-2018), autores influyentes como Walter Rauschenbusch (1861-1918), educadores sobresalientes como Francis Wayland (1796-1865), organizadores visionarios como Nannie Helen Burroughs (1879-1961), y voceros valientes de…

…ุชูƒุณุงุณ ู„ุฌู†ุฉูŽ ุงู„ู…ุนุชู‚ุฏุงุช ุงู„ู…ู…ูŠู‘ูุฒุฉ ู„ู„ู…ุนู…ุฏุงู†ูŠู‘ููŠู† ูˆู…ุฑูƒูŽุฒ ุงู„ุฅุฑุซ ุงู„ู…ุนู…ุฏุงู†ูŠู‘ู ููŠ ุชูƒุณุงุณ ู„ุชู‚ุฏูŠู… ุงู„ู…ุนู„ูˆู…ุงุช ูˆุงู„ุฅู„ู‡ุงู… ุนู† ุงู„ุนู‚ุงุฆุฏ ุงู„ู…ุนู…ุฏุงู†ูŠู‘ูŽุฉ ูˆู†ุธุงู…ู‡ุง ุงู„ุฃุณุงุณูŠู‘. ูˆุชูู‚ุฏู‘ูู… ุงู„ูƒู„ู‘ููŠู‘ูŽุงุช ุงู„ู…ุนู…ุฏุงู†ูŠู‘ูŽุฉ ุฏูˆุฑุงุชู ุชุฏุฑูŠุจูŠู‘ูŽุฉู‹ ุนู† ุงู„ู‡ููˆููŠู‘ูŽุฉ ุงู„ู…ุนู…ุฏุงู†ูŠู‘ูŽุฉุŒ ูˆุชุชุฒุงูŠูŽุฏ ุฃุนุฏุงุฏู ุงู„ูƒู†ุงุฆุณ ุงู„ุชูŠ ุชุนู‚ุฏ ู…ุคุชู…ุฑุงุชู ุนู† ุงู„ุนู‚ูŠุฏุฉ ุงู„ู…ุนู…ุฏุงู†ูŠู‘ูŽุฉุŒ ูƒู…ุง ุชูู†ุดูŽุฑ ูƒุชุจูŒ ูˆู…ูˆุงุฏู‘ู ุฃูุฎุฑู‰ ุนู† ุงู„ู…ุนุชู‚ุฏุงุช ุงู„ู…ุนู…ุฏุงู†ูŠู‘ูŽุฉ ูˆุงู„ุฅุฑุซ ุงู„ู…ุนู…ุฏุงู†ูŠู‘ุŒ ูˆูŠูู‚ุฏู‘ูู… ุงู„ู…ุฒูŠุฏ ู…ู†ูŽ ุงู„ุฑุนุงุฉ ุนุธุงุชู ุนู…ู‘ูŽุง ูŠูู…ูŠู‘ูุฒู ุงู„ู…ุนู…ุฏุงู†ูŠู‘ููŠู† ู…ู† ู…ุนุชู‚ุฏุงุช. ุชู‚ุฏูŠู… ุณู„ุณู„ุฉ ู…ู‚ุงู„ุงุช ุนู† ุงู„ู…ุนุชู‚ุฏุงุช ุงู„ู…ู‡ู…ู‘ูŽุฉ ู„ู„ู…ุนู…ุฏุงู†ูŠู‘ููŠู† ู„ู‚ุฏ ุชู…ู„ู‘ูŽูƒ ุงู„ุณูŠู‘ูุฏ ู†ูˆุจู„ ู‡ูŠุฑู„ูŠ ุดุบููŒ ูƒุจูŠุฑูŒ ุฏูุนูŽู‡ ุฅู„ู‰ ุงู„ู…ุณุงุนุฏุฉ ููŠ ุณูŽุฑู’ุฏ ู‚ุตู‘ูŽุฉ ุงู„ู…ุนู…ุฏุงู†ูŠู‘ููŠู† ู„ู„ุฃุนุฏุงุฏ ุงู„ูƒุจูŠุฑุฉ ุงู„ุชูŠ ุชูุธู‡ูุฑ ุงู„ุงู‡ุชู…ุงู… ุงู„ู…ุชุฒุงูŠูุฏ ุจุงู„ูƒู†ูŠุณุฉ ุงู„ู…ุนู…ุฏุงู†ูŠู‘ูŽุฉุŒ ุญุชู‘ูŽู‰ ูŠูุณู‡ูู… ููŠ ุทูŽุฑู’ุฏ ุงู„ุธู‘ูู„ู…ุฉ ุงู„ุชูŠ ุชุนูƒุณ ุณูˆุกูŽ ุงู„ููŽู‡ู… ูˆุงู„ุฌู‡ู„ ุจุงู„ู…ุนู…ุฏุงู†ูŠู‘ููŠู†. ููŠ ุนุงู… 2004ู…ุŒ ู‚ุฏู‘ูŽู… ู†ูˆุจู„ ู‡ูŠุฑู„ูŠ ู‚ุจู„ ูˆูุงุชู‡ ู…ุตุงุฏุฑูŽ ู…ุชู†ูˆู‘ูุนุฉ ู„ู„ู…ุณุงุนูŽุฏุฉ ููŠ ุฐู„ูƒุŒ ูˆู‡ุฐู‡ ุงู„ุณู„ุณู„ุฉ ู…ู† ุงู„ู…ู‚ุงู„ุงุช ุงู„ุชูŠ ู‚ุฏู‘ูŽู…ู‡ุง ุนู† ุงู„ู…ุนุชู‚ุฏุงุช ุงู„ู…ุนู…ุฏุงู†ูŠู‘ูŽุฉ ู‡ูŠ ู†ุชูŠุฌุฉ ุนุทุงุฆู‡ ูˆุชุถุญููŠูŽุชู‡. ู…ู†ูŽ ุงู„ุฌุฏูŠุฑ ุจุงู„ุฐู‘ููƒุฑ ุฃู†ู‘ูŽ ู‡ุฐู‡ ุงู„ู…ู‚ุงู„ุงุช ู„ูŠุณูŽุชู’ ุฅู‚ุฑุงุฑู‹ุง ุฑุณู…ูŠู‘ู‹ุง ุนู† ุงู„ู…ุนุชู‚ุฏุงุช ุงู„ู…ุนู…ุฏุงู†ูŠู‘ูŽุฉ. ููŠ ุงู„ูˆุงู‚ุนุŒ ู„ุง ูŠูˆุฌุฏ ุฅู‚ุฑุงุฑูŒ ุฑุณู…ูŠู‘ูŒ ุนู†ู‡ุงุŒ ูˆู„ุง ูŠูˆุฌูŽุฏู ู…ุคู…ู†ูŒ ู…ุนู…ุฏุงู†ูŠู‘ูŒ ูŠุชุญุฏู‘ูŽุซู ุจูุงุณู’ู… ุงู„ู…ุนู…ุฏุงู†ูŠู‘ููŠู†ุŒ ู„ุฐุง ุชู…ุซู‘ูู„ ู‡ุฐู‡ ุงู„ู…ู‚ุงู„ุงุช ูˆุฌู‡ุฉูŽ ู†ุธุฑู ุตุงุญุจู‡ุง. ุณุชุชู†ุงูˆูŽู„ ู‡ุฐู‡ ุงู„ุณู„ุณู„ุฉ ู…ู†ูŽ ุงู„ู…ู‚ุงู„ุงุช ุงู„ู‚ู†ุงุนุงุช ูˆุงู„ู…ู…ุงุฑุณุงุช ุงู„ู…ุนู…ุฏุงู†ูŠู‘ูŽุฉ ุงู„ุฃุณุงุณูŠู‘ูŽุฉุŒ ูˆุชู…ุฏู‘ูู†ุง ุจุฃูุณุณ ุงู„ูƒุชุงุจ ุงู„ู…ู‚ุฏู‘ูŽุณ ูˆุงู„ุฎู„ููŠู‘ูŽุฉ ุงู„ุชุงุฑูŠุฎูŠู‘ูŽุฉ ู„ู„ู…ุนู…ุฏุงู†ูŠู‘ููŠู†ุŒ ูˆุชุดู…ู„ ุงู„ู…ูˆุถูˆุนุงุช ุงู„ุชูŠ ุชูู‚ุฏูู‘ู…ู‡ุง ู‡ุฐู‡ ุงู„ู…ู‚ุงู„ุงุช: ‘‘ุฑุจูˆุจูŠู‘ูŽุฉ ุงู„ู…ุณูŠุญ’’ ูˆ‘‘ุณูู„ุทุฉ ุงู„ูƒุชุงุจ ุงู„ู…ู‚ุฏู‘ูŽุณ’’ ูˆ‘‘ุงู„ู…ู‚ุฏุฑุฉ ุงู„ู…ู…ู†ูˆุญุฉ ู„ู„ู†ู‘ูŽูู’ุณ’’ ูˆ‘‘ุทุจูŠุนุฉ ุงู„ุฎู„ุงุต’’ ูˆ‘‘ูƒู‡ู†ูˆุช ุงู„ู…ุคู…ู†ูŠู†’’ ูˆ‘‘ู…ุนู…ูˆุฏูŠู‘ูŽุฉ ุงู„ู…ุคู…ู†’’ ูˆ‘‘ุนุถูˆูŠู‘ูŽุฉ ุงู„ูƒู†ูŠุณุฉ ูˆุงู„ู†ู‘ูุธุงู… ุงู„ุฃุณุงุณูŠู‘’’ ูˆ‘‘ุงู„ุงุณุชู‚ู„ุงู„ ุงู„ุฐุงุชูŠู‘’’ ูˆ‘‘ุงู„ุชุนุงูˆู† ุงู„ุชุทูˆู‘ูุนูŠ’’ ูˆ‘‘ุงู„ุญุฑู‘ููŠู‘ูŽุฉ ุงู„ุฏูŠู†ูŠู‘ูŽุฉ’’…

the display. Urge associations to utilize the Series; send them a copy of the Series. Encourage entities related to the organization to distribute the Baptist Identity Leaflets at their meetings. Provide the Series for each trustee and chief executive of institutions related to the convention. Provide the Series to each campus minister of the convention and encourage its use with the students. Recommend that chaplains related to the convention use the Series in their ministry. Request convention staff members who assist in starting new churches to give the Series to the leadership of each new congregation. Encourage churches to utilize the Series and send the Series to each pastor. Use the Series as a resource for conferences on Baptist identity and for classes on Baptist belief and heritage for staff members of the organization. Promote the Series in the Baptist state paper and/or other publications. Encourage encampments and conference centers to display the Series, making the Baptist Identity Leaflets available for persons to take with them. Link the convention’s website to www.baptistdistinctives.org “…would like to provide this for our churches.” State Convention Executive Director “…meets a need for concise, informative, Bible-based material on Baptist beliefs and practices.” Baptist Seminary Professor…

…que significa “mergulhar, submergir ou imergir”. João Batista batizou Jesus no rio Jordão por imersão quando Jesus começou seu ministério público (Mateus 3.13-17; Marcos 1.9-11). Os discípulos de Cristo no Novo Testamento batizaram por imersão (Atos 8.36-39). Imersão significa não apenas declarar que Cristo morreu, foi sepultado e ressuscitou para fornecer salvação, mas também testemunhar sobre nossa própria esperança da ressureição (Romanos 6.5). Novo Testamento ensina que a imersão é uma maneira de representar que o crente morreu para seu velho modo de viver e está vivo para andar de uma maneira nova em Cristo (Romanos 6: 3-4; Colossenses 2: 11-12). O batismo é simbólico Batistas acreditam que a Bíblia ensina que o batismo é importante mas não é necessário para a salvação. Por exemplo, o ladrão na cruz (Lucas 23: 39-43), Saulo no caminho de Damasco (Atos 9: 1-18), e as pessoas reunidas na casa de Cornélio (Atos 10: 24-48) experimentaram salvação sem o batismo. Em seu sermão no Dia de Pentecostes, Pedro exortou aqueles que se arrependeram e creram em Jesus para serem batizados, não porque o batismo é necessário para a salvação, mas como um testemunho de que foram salvos (Atos 2: 1-41). Assim, o batismo é…